relationships

when you have to leave them behind

when you have to leave them behind

If you know me or have been reading along with me for a while, you already know a few things: there's this really long, complicated relationship that I've been in the process of sorting through and getting over, there's something about the intersections of the sacred and secular that really speak to me, and there's something I always love about a good metaphor. You probably know a few more things too at this point, but those are the three I'm sticking with this time around.

Now, if you follow me on Twitter at all AND follow me on here, you might be a little jarred as you go back and forth, because apparently Twitter is where the sarcastically dry part of my personality resides, and around here is where the contemplative part of me lives. But something I read on Twitter the other day put me back in that reflective position, thinking about how sometimes we need to leave people behind as the absolute best choice we can make for them and for ourselves.

What got me thinking about all this was this tweet from Jonathan Martin I came across the other night.  The part that stood out to me goes like this:

Sometimes God is leading you to a place where other people who have been important in your life cannot follow.

guarding your heart isn't very christian

guarding your heart isn't very christian

You could probably blame it on a lot of things at this point, the entirety of the atmosphere of Pride Month, the release of Queer Eye season 2, actually having time to myself (a full month after finals ended), or a myriad of other things, but there's been a lot on my mind recently. And perhaps more than anything, I've been thinking about relationships again, since it finally doesn't sting too badly.

Something I've been realizing as I've been reflecting on the last six months without this boy and how everything between us ended, is that so often as Christians, we're socialized to do romantic relationships in an unhealthy manner. I'm an Enneagram type 2, and in many ways, I think that Christian culture has socialized so many of us into doing relationships like disintegrated 2s, and I think what it comes down to is this: the entire cliche notion of, "guarding your heart" that you probably heard so much about growing up, isn't very Christian at all when you boil it all down.

Being Gay at Bethel: Revisited

Here's a piece I wrote back in the spring about some good changes and things I see happening back at my alma mater (that sounds weird to say...). Bethel is one of my favorite places, and I'm thankful for the ways God is moving there, especially in the sense that LGBTQ students are starting to feel safer and that the atmosphere is shifting for the better. Hopefully, this is just the beginning.

inhale, exhale (you're okay)

Sometimes, I think fiction is one of the hardest styles and genres of writing to want to excel at. Maybe it's just me, but I think the inability to churn out piece after piece of fiction (since I've been finding that even short stories are challenging to mass produce, for lack of a better term) makes it seem almost like the loftiest of writing goals. Unlike poetry, nonfiction, or other types of essays, it takes time to develop the voice, style, characters, flow, and all the other elements that go into crafting quality fiction, which I think frequently prevents writers from being able to showcase their fiction ability regularly. It seems to come down to actually publishing a popular novel or getting a short story published in a good literary mag, and that can be discouraging for a lot of writers I feel like.  

This has been something that's run through my head a lot as of late, especially since I've mentioned that I've been doing a good deal of storyboarding and outlining for fiction the past few days, and it almost feels like all of that work has nothing to show for itself, since I haven't actually written anything yet, just conceptualized ideas and thought through them.

 

At any rate, that's some of my internal process I've been going through while trying to write fiction the past couple days. So, today, I'm publishing another piece that I wrote a little while back. Even reading through it now, it sort of seems all over the place, but that makes a little sense since it was originally born out of a sort of literary pep talk I was trying to give myself at the time.

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inhale, exhale (you're okay)

You said it. It’s done. It’s out. But somehow, it still feels almost as heavy as the first time. Or maybe it always does.

 

You inhale and tell yourself it’s okay. Then you exhale and let the silence tell you’re okay. Because the stillness isn’t tense. There’s no thickening of the air. Instead, the quiet invites you to continue telling your story.

 

So you inhale and tell yourself you’re okay, and you exhale and let the empty air affirm that you are indeed okay. Because there’s no hesitation. There’s no held breath, no ellipsis, no comma at the end of the sentence. For once, a period and its finality are comforting, because it means you’re okay.

 

Your emotions are okay. Your feelings are okay. Your desires and every unspoken thing are okay. And by extension, that means you are okay.

 

So you inhale and exhale nervously.

 

But you’re still okay.

 

There are no arguments. There are no reasons. There’s no theological rhetoric or overspiritualization. There’s just stillness.

 

So you inhale and you exhale. You’re okay. Because there are no questions, no comments, no concerns. You’re just okay.

 

So you inhale and you exhale, letting it sink in, to the depths of your soul and being, something so fundamental, yet something so often misplaced.

 

You’re okay.

 

You’re okay. You’re okay as a person, and your love is okay too, not bound by binary systems or arbitrary rules. And your heart is also okay, not strange or out of place because its love pulls you toward an identical set of chromosomes.

 

It’s okay.

 

So you inhale and you exhale. You breathe it in deeply so that it settles in your lungs, so that it puts down roots, so that it fills every empty space of your being, so that it echoes within, constantly reminding you that after everything you’ve even been told:

 

You’re okay.

have we become the pharisees?

Currently doing some storyboarding for some more fiction I'm working on, but I discovered another piece hidden away in the archives that I had never published (seems like this is a semi-frequent occurrence). As I'm transitioning back to writing some fiction, I've been finding that it's taking me a lot longer to figure out how I want to write things and what kinds of ideas I want to use, but maybe that's more normal than I'm giving myself credit for.

With this piece, the primary idea behind it was conceived through a series of discussions I had at my Bible study where we talked about what it means to actually be a Christian in the 21st century, in 2016 and how we can sometimes read our own biases into the parables and stories we read in the Bible. Oftentimes, this manifests as us, as mostly privileged, American Christians, identifying more closely with the oppressed people groups described in the Bible rather than with the oppressors. However, something that we realized over the course of our discussion and Bible study was that while the Israelites and the entire nation of Israel have typically been the minority ethnic group and minority religion in the majority of eras, that's not really the case for most Westernized or American Christians. What we decided is that more often than not, our actual lived realities align more with those of the oppressing Pharisees than with those of the oppressed Israelites. Interesting food for thought for sure.

have we become the pharisees?

When I was younger and still in Sunday school or just in school for that matter, since I went to a Christian K-12 school for a long time, sitting in a sagging, scratchy couch in one of the many rooms scattered along the length of the Catholic church activities building that my school rented, I always thought that things were pretty straight forward. By the time I left that school after my sophomore year of high school, it was easy for me to assume that I had a lot of things about my faith and about the Bible all figured out, something that remains one of the most false thoughts I’ve ever had in my entire life. One thing that particularly sticks out in my mind is the way that we learned to categorize people in Bible stories. I always used to think that the Pharisees were the bad guys in the Gospels, but something I’ve been realizing is that they really weren’t, at least not at the time. No, quite the contrary, the Pharisees were the good guys in their day, and they were probably viewed as the ones who were as good as anyone was going to get.

The Pharisees knew their Scriptures. They knew the Old Testament law. They could probably recite entire chapters from what they had of the Bible without missing a beat. To make a loose parallel, the Pharisees were the pastors’ kids who were born and raised in the church, the kids that showed up to church every Wednesday and Sunday, the kids that were on worship team and hospitality team and everything else in between. Unlike how we were taught to view the Pharisees in Sunday school, they were the good guys, the good Christian kids of Biblical times.

And Jesus and His disciples? They were probably seen as the rebels of youth group and Sunday school. Jesus was the lone rabbi who may or may not have actually had rabbi credentials who went around Israel with his ragtag group of twelve, give or take a few. As far as we know, Jesus didn’t work during His ministry, instead living primarily off the support of his followers such as Mary and Martha and perhaps His family. When you think about it that way, it’s actually not too hard to imagine why the Pharisees and the other religious folk didn’t like Him.

Jesus was the unemployed fake rabbi wannabe who lived in his parents’ basement and only seemed to stir up trouble wherever He went. He took out the moneychangers in the temple with a whip, he hung out with the other good-for-nothings in Jewish/Roman society like the tax collectors and prostitutes, and he repeatedly broke the Sabbath, which, last I checked, was probably just as central to the Pharisees’ theology as being pro-life and saying that marriage is between one man and one woman are to conservative Christian theology today. On top of all that, he told them over and over again that they were being too legalistic, using all kinds of relatively nasty metaphors to get that message across. Wolves in sheep’s clothing. Whitewashed graves. Blind guides. Jesus didn’t hold back when it came to telling the Pharisees exactly what He thought of them.

The more I think about those dynamics, the more I think that perhaps I would’ve been pissed at Jesus had I been living during that time period too, and that’s a scary thought to have, because I think that many of us have been raised and taught to identify more with the oppression and hounding of Jesus and His disciples than with the self-righteousness of the Pharisees responsible when I don’t think that’s the place that we hold in modern Christian circles. I think that if we’re honest with ourselves, it makes more sense to put ourselves in the Pharisees’ shoes than in those of Jesus and His disciples, if we’re being very, brutally honest.

Again, the Pharisees really knew their stuff. They knew what the law said about what you could and could not do on the Sabbath or the regulations stipulating this or that about ceremonial uncleanliness, and I think that’s really reflective of many of us today, myself included. Many of us were raised in the church, and we also know all the Bible stories as well as what they’re supposed to mean and what we’re supposed to get out of them. Along the same lines, we also know all the verses that tell us what’s good and what’s not. We know the verses that supposedly tell us that women shouldn’t be leaders in the church. We know the verses that say homosexuality is an abomination. And we know the verses that “clearly” state every other thing we’ve learned in church or in school, but because of that we’re missing the point, just like the Pharisees were.

Because the truth of the matter is that it’s not about the rules or the law or anything else that makes the world seem like it’s black and white to us. It’s always been about standing out and being different, with radical love as our banner, because that’s what Jesus did, even though it doesn’t necessarily seem to make sense all the time. If you think about it, Jesus didn’t have to heal or do miracles on the Sabbath. He didn’t have to be kind and loving to the tax collectors who were seen as sellouts to the Romans. He didn’t have to heal the Roman centurion’s servant. He didn’t have to do any of it if He really wanted to fit in with the Pharisees and live His days as the good Jewish boy that He could’ve been, but instead He chose to be radical in way that directly opposed many of the religious traditions and norms of His day. He prioritized people and meeting with them, touching them, and loving them individually over religious correctness, and I think that’s crazy. I also think that the saying is true that we would probably crucify Jesus all over again if He walked the earth today, regardless of whether that’s physically, politically, socially, or culturally and that saddens me, though I would also include myself in that statement.

Something else that I kept asking myself as I was going through elementary school and middle school was how all of these people missed what Jesus was trying to do and how they couldn’t seem to understand some of the most basic concepts that He was trying to teach them, but I think I understand now because our American world has become so similar to the world that Jesus lived in, filled with people who know the Bible backwards and forwards, who know theology like it’s their native language, who know facts about God and arguments for this doctrine or that doctrine, but also filled with people who don’t know what love looks like anymore. All of sudden, love looks like being right when it comes to this or that theological question and knowing all the proper motions to go through at church, because you know that your love for God is measured by how often you show up to church, or how good of notes you took at that last sermon, or whether or not you’re on the church or school worship team, or whether or not you support the right political candidate, or whether or not your views on a particular issue align exactly with those of your church. That’s what love and devotion to God look like in 21st century American culture, and I think that’s the exact same kind of religious atmosphere that Jesus was born into 2000 years ago, at least by my reading of the Bible, and that makes us the Pharisees, regardless of whether we like it or not. We’ve become the bad guys that we loved to hate in Sunday school, all without even realizing it, because just like them, we think that we’re the good guys.

In light of that, I think that we need to try and do what the Pharisees failed to do. We need to follow Jesus’ example and start worrying less about being the good guys and more about loving the way that He did, because that’s the only way that we’re truly going to transform and engage with culture, not by being right or good, but by being loving.